Native Americans fear US-Mexico border wall will destroy ancient culture

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Tribal leaders Native American tribes fear a proposed border wall as envisioned by US President Donald Trump will sever access to the Rio Grande river’s water, spoiling religious traditions and ruining ancient culture for the tribes.

Diane Delgado raises her fist as she chants during a march along a levee toward the Rio Grande to oppose the wall the US government wants to build on the river separating Texas and Mexico, Saturday, August 12, 2017, in Mission, Texas. The area would be the target of new barrier construction under the Trump administration's current plan.
Diane Delgado raises her fist as she chants during a march along a levee toward the Rio Grande to oppose the wall the US government wants to build on the river separating Texas and Mexico, Saturday, August 12, 2017, in Mission, Texas. The area would be the target of new barrier construction under the Trump administration’s current plan.

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AP
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To
the Ysleta del Sur Pueblo Native American tribe, the water of the Rio Grande
that divides the United States and Mexico sanctifies religious
rites and purifies their hunts.

Native American communities living miles away use the river to send
messages to fellow tribes downstream, tribal chief Jose Sierra said.

“They go to the river and talk to the river, and the river
sends it down,” said Sierra, a barrel-chested man with long,
greying hair and thick turquoise bracelets at his wrists.

“They put messages in the river that come to us through the
water.”

But now tribal leaders fear a proposed border wall as
envisioned by US President Donald Trump will sever access to
the river, spoiling traditions and ruining ancient culture.

The Ysleta and more than two dozen Native American tribes – designated by US law as sovereign nations governing themselves – live along the 3,060-kilometre (1,900-mile) border with Mexico, with some vowing to fight the wall to defend tribal culture.

Rene Lopez, a member of the Ysleta Traditional Council, said
if the chief asked tribal members to knock down the wall, “we’ll
do it. That’s how deeply it means to us.”

For while Trump and his supporters say a security wall is
necessary to stop drug smuggling and illegal immigrants from
Mexico, Native American leaders say otherwise.

“Back off, Trump. Let us be,” said Sierra, whose ancestors
settled in Texas in 1682 after being forced out of New Mexico
during violent conflicts with Spanish settlers.

But experts say the likelihood of stopping the wall with
claims of Native American sovereignty or freedom of religion is unlikely,
even though for some its impact could be dramatic.

Alter server Anthoney Saenz, second from right, waves incense as he helps lead a procession toward the Rio Grande to oppose the wall the US government wants to build on the river separating Texas and Mexico, Saturday, Aug. 12, 2017, in Mission, Texas.
Alter server Anthoney Saenz, second from right, waves incense as he helps lead a procession toward the Rio Grande to oppose the wall the US government wants to build on the river separating Texas and Mexico, Saturday, Aug. 12, 2017, in Mission, Texas.

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AP
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Cut off from land 

The Tohono O’odham people in southern Arizona live on a
reservation that straddles the border and would be cut in two.

“It would be just devastating,” said Verlon Jose, vice
chairman of the Tohono O’odham, told the Foundation.

“Walls are not the answer to the issues that we face …
Walls have never solved problems, whether that’s in terms of
immigration, in terms of militarisation.”

Border security could be boosted with more high-tech tower
systems that provide long-range surveillance, tracking and
detection and by immigration reform allowing more migrants to
work temporarily in the United States without having to sneak
in, Jose said.

Native people globally have been blocked from sacred
grounds, burial places and ancestral migration routes by borders
and walls, said Christopher McLeod, director of the
California-based Sacred Land Film Project who has documented
sacred sites.

“When people are cut off from their land, from their sacred
lands and their ceremonies, then the culture dies. Their
spiritual vitality is weakened,” McLeod told the Foundation.

“A border and a wall are not just symbols. They’re very
physical insults.”

Hundreds of people march along a levee in South Texas toward the Rio Grande to oppose the wall the U.S. government wants to build on the river separating Texas and Mexico, Saturday, Aug. 12, 2017, in Mission, Texas.
Hundreds of people march along a levee in South Texas toward the Rio Grande to oppose the wall the U.S. government wants to build on the river separating Texas and Mexico, Saturday, Aug. 12, 2017, in Mission, Texas.

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AP
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Many Ysleta, a tribe of about 4,200 members, live in low mudbrick houses on a dusty west Texas reservation, already rankled at needing the US government’s permission to visit the river.

Fencing guarded by US Border Patrol agents divides Ysleta land from Mexico and from the river bed, and agents must unlock secured gates to let tribal members through. The fencing dates back to a previous US border security effort in 2006.

“We’ve been doing that for 350 years, and now they want us to ask for permission? It’s like you asking permission to go to church,” said Sierra.

But arguments of religious and cultural freedom are not likely to hold much weight against the wall, said Gerald Torres, an expert on federal Indian law and a professor at Cornell Law School in Ithaca, New York.

Legal Rights

A 1988 Supreme Court ruling allowed the US Forest Service
to build a paved road on land that had historically been used by Native Americans for religious rituals, Torres said.

The ruling said the government could not operate if it had
to “satisfy every citizen’s religious needs and desires.”

“Tribes’ interest in religious ceremonies can’t be used to
stop the federal government from pursuing its objectives,”
Torres told the Thomson Reuters Foundation.

Some advocates have argued that Native American tribal rights under
the 2007 United Nations Declaration on the Rights of Indigenous
Peoples would be violated.

Members of other border-area tribes – such as the Cocopah,
the Fort Mojave and the Pasqua Yaqui in Arizona and the Kickapoo
who run a casino in Eagle Pass, Texas – have also spoken out
against the wall.

Even the Carrizo/Comecrudo tribe, which has neither a
reservation nor official recognition, says it would be harmed.

Carrizo/Comecrudo members lived at the river centuries ago
before they were dispersed by war and forced migration, Tribal
Chairman Juan Mancias told the Foundation.

“We have songs we sing to that river,” said Mancias, who lives 200 miles (322 kilometres) northeast of the river in Floresville, Texas.

“With the border wall, they’re disrespecting who we are.”

Hundreds of people march along a levee in South Texas toward the Rio Grande to oppose the wall the US government wants to build on the river separating Texas and Mexico, Saturday, August 12, 2017, in Mission, Texas.
Hundreds of people march along a levee in South Texas toward the Rio Grande to oppose the wall the US government wants to build on the river separating Texas and Mexico, Saturday, August 12, 2017, in Mission, Texas.

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AP
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About 1,126 kilometres (700 miles) of fencing and wall exist, built as part of the 2006 Secure Fence Act under former President George W Bush.

But so far no funding for the entire wall is in place. A
measure by Congress two months ago provided $1.6 billion for six
months’ work on the wall. Trump asked for $25 billion.

The Trump administration has waived two laws concerning Native Americans so it can build part of the wall in California.

One law protects the rights of tribes to human remains,
sacred burial objects and other historic items, and the other
law protects their religious and cultural practices.

Javier Loera, who holds the title of Ysleta War Captain,
said the river has sustained his people for centuries.

“The river is like the veins of our mother earth. Sever those veins, and it’s catastrophic,” he said.

Source: Reuters

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